God in Israel’s Bible: Divinity between the World and Israel, between the Old and the New"3 Pope Benedict XVI referred to a world that often feels that God is “superfluous or extraneous” (Introduction, par. 2). He continues (Verbum Domini, par. 2): “There is no greater priority than this: to enable the people of our time once more to encounter God, the God who speaks to us and shares ... love so that we might have life in abundance.” The question is how to do so, whether for a Roman Catholic biblical scholar or for any of us who is concerned religiously. Pius XII’s encyclical Divino Afflante Spiritu (par. 35; see also pars. 36 and 40; note also Dei Verbum, par. 12) recommends to Scripture scholars: “the interpreter must, as it were, go back wholly in spirit to those remote centuries of the East and with the aid of history, archaeology, ethnology, and other sciences, accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use, and in fact did use.”